An Open Letter to Reviving the Islamic Spirit
An Advice On Being Careful About 'Brand Lending'

 

Written July 19, 2009

Assalamu-aleykum warahmatullah wa barakatuh,

Bismillah ir-Rahman ir-Rahim.

Ever since I learned about the whole concept of an “Islamic Convention”, I have been attending them left and right. I absolutely love going to RIS but there is something that recently occurred that I found disappointing for such an organization of a high repute. In particular, it is the lax attitude that is being put forth recently when it comes to lending the RIS brand to others. Therefore, as a loyal attendee and also someone who tries to participate at the grassroots level in maintaining bridges within the Muslim community I would like to offer some sincere advice.

If you have a brand, you must ensure that it does not become tainted by affiliating it with causes (directly or indirectly) that is contrary to its stated principles. This is where I believe RIS has fallen short of the expectations of its followers by allowing Muslim Day at Canada’s Wonderland to ride out its brand in order for a ‘trickle-down’ effect to occur to its so-called “Partner Organizations”.

On a theological level, many of the organizers at RIS might have similarities when it comes to a group like the Ahlus Sunnah Foundation (although, that could very well be a generalization on my part) but these two organizations have very different stated political goals. The former aims to build bridges within the Muslim community while the other is highly divisive – in particular, as expressed by its spearhead Ahmed Amiruddin, who is notorious within the community for throwing around words like “extremists/islamists/radical/salafi/wahabi, etc.” like they were on sale at a dollar store, all over the media. He is on the same level as Tarek Fatah when it comes to his views but he somehow still finds a way to maneuver within the Muslim community. He created a so-called "12-step extremist detox program" for “radical” Muslims which he described in one media report to be composed of Muslims who refuse to listen to music and celebrate the birthday of the Prophet (sallahu alayhi wassalam). Here is the list:

Masjid el Noor's 12-Step Extremist Detox Program:

1 Who is Allah: His Mercy to all.
2 Using verses from the Holy Koran that speak of peace and good conduct.
3 Who is Muhammad: His mercy, kind manner, humble attitude, wisdom, patience.
4 Using hadith: Commentaries that provide ethics and other moral training.
5 Using stories of Companions: A knowledge-based life of academic pursuit.
6 Stories from history: Contexts and underlying factors, not always glory of God.
7 Islamic scholarship: What it seeks for the individual to know, and how.
8 Abrahamic Faith: The interconnectedness of Judaism, Christianity and Islam.
9 Other faiths: Common ground, not fighting ground.
10 Open society of Canada: What it means for the majority (how to reconcile dogmatic idealism with pragmatic realism).
11 Seeing the whole as one: Global challenges affecting us all.
12 Advocacy: Actively countering extremist ideology through education, public speaking and writing

Of course, on the surface who exactly is going to disagree with these points? As attendees of RIS have learned from many of the scholars who have come to speak: context means everything. You can have an idea of what context this program function in by looking at the people who are spearheading the program and that only takes some rudimentary observational skills.

The basis of the program is highly questionable because it is a reflection of its author. Unfortunately, this is not a theological issue, it never has been and never will be. This is a political issue that concerns the safety of Muslims and non-Muslims in Canada.

In light of last year’s invite given to Maher Arar, the lax attitude being shown by RIS when it comes to its brand lending is difficult to fathom. CSIS was held responsible for Arar’s torture along with many other cases (such as Omar Khadr) and Amiruddin constantly seeks out the support of Canadian Security Intelligence Service (CSIS) for his initiatives and he openly says this in the media. Whether he actually has it or not is something that has never been publicized. Mohammed Shaikh, the director of the Masjid el Noor mosque in Toronto, is also connected to the program. He is the father of Mubin Shaikh who is well-known for his infiltration of the supposed “terrorist plot” by the Toronto 18 (which has shrunk significantly, no major convictions and a minor who was basically convicted of shoplifting). This is an issue inherently connected to CSIS who has been called out as having a human rights problem which they are in denial of.

No one is asking RIS to take a stance on the Toronto 18 and the Omar Khadr case which are examples on a very long list. Like any organization, RIS would naturally irk away until everything in the case becomes crystal clear. Thus, it becomes safe and it will not hurt the organization. That is completely fine and understandable. When it came to Maher Arar, I am sure that it was easy to invite him to speak about his experience after his ordeal was over, but I highly doubt that any of the organizers were kicking down his door when CSIS was busy making his life a living hell. Of course, this is but one case that highlights the problem with CSIS. Again, who knows what the official connection is with the Detox Program, CSIS, Amiruddin, Ahlus Sunnah Foundation, (name/organization omitted) and Muslim Day. One thing is for sure, they all share the same gym bag. Such shadiness continues to survive because of seemingly innocent get-togethers.

Muslim Day at Canada’s Wonderland is a yearly event that provides a large discount for attendees. The price cut alone will entice anyone. Throw in the potential large gathering of Muslims and the fun atmosphere, it is impossible to resist. Nevertheless, it is difficult to ignore everything that is going on behind the scene of something that is supposed to be innocent.

In previous years, the Ahlus Sunnah Foundation has been openly advertising for Muslim Day. Likewise, Muslim Day organizers have been openly advertising ASF. Once you figure out that the leads for each are brothers, you cannot help but to sympathize a bit because I guess it is kind of expected with siblings. For each to closely align their organizations with each other for mutual benefit but then you realize that they are adults. You can only maintain this frame of thinking if you choose to ignore what Ahlus Sunnah Foundation stands for politically and that they are no longer juveniles. It also becomes difficult to ignore the amount of money that Muslim Day most likely rakes in every single year from both tickets (they claim +10,000 attend) and sponsorships – not to mention the political clout they get from politicians.  The question that automatically comes to mind is: where is the money going?

While it is mentioned that part of the money is going to a charitable organization, is there any paperwork to substantiate that claim like any other organization? How much is going into organizational cost? Keeping in mind who they are, how much are organizers pocketing? Regardless of what the answer is, one cannot help but to wonder if part of it is getting received by Ahlus Sunnah Foundation.

When Muslim Day at Canada’s Wonderland was called out this year for its open association with ASF, they made sure that it is no longer directly associated with it on its advertising materials. As a solution, a ‘sly’ (I use this term very loosely in this case) technique was utilized by openly associating with the organization (name/organization omitted). The stated goals of the group sound fine until you start scrolling through their website. In fact, it’s right on the front page as they are asking for donations payable to the Ahlus Sunnah Foundation and they are also promoting the detox program.

On a grassroots level, the only thing that people in the Muslim activist community can and should do is address the issue of CSIS. Following the lead of organizations such as Canadian Muslim Civil Liberties Association, Canadian Arab Federation, CAIR-CAN and many more (Muslims and non-Muslims who want to help), the energy should be directly aimed at stopping CSIS. That being said, it does not take much effort to ask: Why is your organization getting involved with such shadiness?

I hope that this letter is not taken as an attack toward RIS. I am merely giving an advice that I hope would be echoed by people within the Muslim community if they understand where I am coming from. I tried my best not to speak on the issue but when the RIS name is being dragged through the mud by such shady characters and RIS seems to be completely oblivious to it (or just do not care), as a loyal attendee, I feel that it is my responsibility to say something, to protect something that I value and love.

I do not know why Muslim Day has been claiming that RIS is its organizational partner for years now. I know that RIS tabled at Muslim Day but does that mean they are organizational partners? Mutual advertising through e-mail lists? Some of the organizers know each other personally? Organization partners and official sponsors imply something completely different.

I do not know what the answers are but people should start asking. The voices may not pile up in a matter of days, months or even years but in the long run people will begin asking. I can only speak to my circle of influence. As it relates to the organizations dragging the RIS brand through the mud, you can only hide for so-long under the guise of innocent events before people start wondering what is going on.

Again, I mean all this with the most utmost sincerity and insha’Allah it would be taken that way. If people do question my sincerity and even my choice to speak on this, Allah (subhanahu wa’ta ala) knows best.

In the spirit of resistance,
Critical Mood